Browse "Communities & Sociology"
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Article
Voyageurs
Voyageurs were independent contractors, workers or minor partners in companies involved in the fur trade. They were licensed to transport goods to trading posts and were usually forbidden to do any trading of their own. The fur trade changed over the years, as did the groups of men working in it. In the 17th century, voyageurs were often coureurs des bois — unlicensed traders responsible for delivering trade goods from suppliers to Indigenous peoples. The implementation of the trading licence system in 1681 set voyageurs apart from coureurs des bois, who were then considered outlaws of sorts. Today, the word voyageur, like the term coureur des bois, evokes the romantic image of men canoeing across the continent in search of furs. Their life was full of perilous adventure, gruelling work and cheerful camaraderie.
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Article
Walking Buffalo (Tatanga Mani)
Walking Buffalo (born Tatanga Mani, also known as George McLean), Stoney-Nakoda leader, statesman, philosopher (born 20 March 1870 in the Bow River Valley near Morley, AB; died 27 December 1967 in Banff, AB). Walking Buffalo was present at the signing of Treaty 7 (1877) and later served as a respected leader in Bearspaw First Nation until his death. Walking Buffalo preached world peace and, in 1959, journeyed around the globe to spread this word. He was a strong advocate for protecting the environment and Indigenous rights and culture.
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Article
Walter Deiter
Walter Deiter, OC, Chief, Indigenous rights advocate (born 31 May 1916 on Peepeekisis Reserve, SK; died 7 September 1988 in Regina, SK). Walter Deiter was active in the development of Indigenous political organizations in the 1960s. His work helped to establish the National Indian Brotherhood (now Assembly of First Nations) and has resulted in him being appointed to the Order of Canada.
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Wayne Adams
F. Wayne Adams, CM, ONS, politician, activist, journalist, entrepreneur (born 1943 in Halifax, NS). Wayne Adams has been an entrepreneur, a broadcast journalist, a municipal and provincial politician, and an environmental activist. He was the first Black Canadian elected to the Nova Scotia legislature and to serve in its cabinet. He was made a Member of the Order of Canada and has received the Order of Nova Scotia.
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William Andrew White
William Andrew White, Baptist minister and army chaplain (born 16 June 1874 in King and Queen Court House, VA; died 9 September 1936 in Halifax, NS). White was a leading member of the African Nova Scotian community. He was chaplain for the No. 2 Construction Battalion, making him one of the few Black officers in the Canadian Expeditionary Force during the First World War.
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Arthur Goss
Arthur Goss documented the poor living conditions of immigrant families and the impact of poverty on the health and welfare of children in impoverished areas of Toronto like St. John’s Ward for the Department of Public Health.
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Article
William Pearly Oliver
William Pearly Oliver, CM, minister, army chaplain and community organizer (born 11 February 1912 in Wolfville, Nova Scotia; died 26 May 1989 in Lucasville). Oliver was a social activist, educator and minister. He cofounded the Nova Scotia Association for the Advancement of Coloured People (NSAACP) and the Black United Front (BUF). He was also instrumental in the creation of the Black Cultural Society and the Black Cultural Centre for Nova Scotia.
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Willie Adams
Willie Adams, OC, Liberal senator, businessman, electrician (born 22 June 1934 in Kuujjuaq [then Fort Chimo] in Nunavik, Quebec). As Canada’s first Inuit senator, Adams frequently sought greater federal government support for his people in education, health care, infrastructure, land claims, fishery allocations and affordable food, housing and fuel. He was actively involved in the creation of Nunavut and supported Inuit language rights, art and culture, and traditional hunting methods such as sealing.
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Winnifred Eaton (Onoto Watanna)
Winnifred Eaton Babcock Reeve (a.k.a. Onoto Watanna), author, screenwriter (born 21 August 1875 in Montreal, QC; died 8 April 1954 in Butte, Montana). Winnifred Eaton achieved literary fame under the pseudonym Onoto Watanna. She was the first person of Asian descent to publish a novel in the United States — Miss Numè of Japan (1899) — and to reach a mainstream audience. Her novel A Japanese Nightingale (1901) was adapted into a Broadway play and a motion picture. She also wrote screenplays for Hollywood and two novels, Cattle (1924) and His Royal Nibs (1925), about ranching life in Alberta.
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Article
Women and the Fur Trade
An Algonquin man declared to Jesuit missionary Paul Le Jeune in 1639: “To live among us without a wife is to live without help, without home and to be always wandering.” While the importance of having a home and wife may have been lost on the itinerant and celibate Jesuit priest, for many First Nations this quote evokes the social, economic and political advantages of marriages, especially in the context of the fur trade. Indigenous women’s labour produced and mended clothing, preserved meats, harvested maple sugar and root vegetables like turnips, trapped small game, netted fish and cultivated wild rice — all crucial survival and subsistence activities in the boreal forests, prairie parklands and northern plains of fur trade society. Through intraclan marriages (see Clan), First Nations women forged extended kin lineages, established social obligations and reciprocal ties, and negotiated for the access and use of common resources across a vast and interconnected Indigenous world. Marriages between different Indigenous villages, clans and nations shaped regional politics, fostered lateral marital alliances and created a geographically diverse and widespread kinship network throughout the Great Lakes- St. Lawrence River Basin, the Hudson Bay watershed, and the Pacific Slope (see Pacific Ocean and Canada.)
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Women and the Indian Act
The Indian Act has affected Indigenous cultures, systems of governance, societies and ways of life since its enactment in 1876. Gender discrimination in the Act further disadvantaged First Nations women, in particular. Until 1985, women with Indian status who married someone without status lost their status rights. Men, on the other hand, did not lose Indian status in the same way. Even after Bill C-31 reinstated the status rights of many women in 1985, the Act still discriminated against women by privileging male lines of descent. Amendments in 2011 and 2017 sought to fix these issues. In 2019, the federal government brought into force the remaining part of Bill S-3, which is meant to address lingering sex-based inequities in the Indian Act. (See also Indigenous Women’s Issues.)
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Editorial
Women on Canadian Banknotes
The following article is an editorial written by The Canadian Encyclopedia staff. Editorials are not usually updated. Though Queen Elizabeth II has appeared on the $20 bill since she was eight years old, identifiable Canadian women have only appeared on a Canadian banknote once. In 2004, the statue of the Famous Five from Parliament Hill and Olympic Plaza in Calgary, and the medal for the Thérèse Casgrain Volunteer Award were featured on the back of the $50 note. They were the first Canadian women to appear on our currency. However, in 2011, they were replaced by an icebreaker named for a man (see Roald Amundsen). The new bill was part of a series of notes meant to highlight technical innovation and achievement, but the change sparked controversy. Other than the image of a nameless female scientist on the $100 note issued in 2011, and two female Canadian Forces officers and a young girl on the $10 bill issued in 2001 , Canadian women were absent from Canadian bills. On 8 March 2016, International Women’s Day, the Bank of Canada launched a public consultation to choose an iconic Canadian woman who would be featured on a banknote, released in the next series of bills in 2018. More than 26,000 submissions poured in. Of those, 461 names met the qualifying criteria, and the list was pared down to a long list of 12 and finally a short list of five. The final selection will be announced on 8 December 2016. But how did we get here?
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Article
Xavier Dolan
Xavier Dolan (born Xavier Dolan-Tadros), CM, actor, director, writer, producer, editor, costume designer (born 20 March 1989 in Montreal, QC). A precocious practitioner of auteurist art cinema, Xavier Dolan garnered international acclaim at age 20 for his debut feature, J’ai tué ma mère (I Killed My Mother, 2009). His next four award-winning films — Les amours imaginaires (Heartbeats, 2010), Laurence Anyways (2012), Tom à la ferme (Tom at the Farm, 2013) and Mommy (2014) — were completed by the time he was 25. His sixth movie, Juste la fin du monde (It’s Only the End of the World, 2016), won the Grand Prix at the Cannes Film Festival and six Canadian Screen Awards. Dolan has also directed notable music videos for Adele and won a 2022 Juno Award for “Easy On Me.” He was made a Member of the Order of Canada in 2019.
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Yolande Grisé
Yolande Grisé, CM, FRSC, academic, writer, advocate for French language, arts and culture (born 1944 in Montreal, QC). Throughout her career, Grisé has promoted French language and culture in Canada. She supervised the first doctoral thesis on French literature at the University of Ottawa in 1983, developed the first cultural policy for Francophones living in Ontario in the early 1990s and was the first director at the Office of Francophone and Francophile Affairs at Simon Fraser University, which oversaw the first bilingual degree program in British Columbia. Grisé was also president of the Ontario Arts Council (1991–94) and the Royal Society of Canada (2011–13).
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